The 613 Commandments
There are 613 commandments in the Torah, the 5 books of Moses. These 613 commandments list what is required, permitted, and forbidden by G-d, and range from activity of the lay person in every day life to the strict procedures followed by the High Priest. Although the 613 commandments are often codified, or divided, into positive and negative or subject content, this particular representation lists the commandments in the order they appear in scripture.
The year is divided into 54 sections for the reading of the Torah. Each section is called a Parshah. The first Parshah, Bereshit is read following Shimini Atzeret just after the festival of Sukkot in the fall. In this listing of the 613 commandments each of the commandments is shown in the Parshah in which they first appear. The Parashot are in the progressive order that they are read through the year.
Bereshit
1. Procreation – “Be fruitful and multiply” (Genesis 1.28)
Lekh Lekha
2. Circumcision (Genesis 17.10)
VaYishlach
3. Not to eat the thigh muscle (Genesis 32.33)
Bo
4. To sanctify the new month (Exodus 12.2)
5. To slay the Paschal Lamb (Exodus 12.6)
6. To eat the Paschal Lamb on the night of Passover (Exodus 12.8)
7. Not to eat the Paschal Lamb under-roasted or boiled (Exodus 12.9)
8. Not to leave over any of the flesh of the Paschal Lamb to the next day (Exodus 12.10)
9. To remove leavened bread from our dwellings on the 14th day of Nissan (Exodus 12.15)
10. To eat unleavened bread (Matzah) on the 15th of Nissan (Passover night) (Exodus 12.18)
11. Not to have leavened bread in our possession during Passover (Exodus 12.19)
12. Not to eat anything which has leaven in it during Passover (Exodus 12.20)
13. Not to let an Apostate eat of the Passover offering (Exodus 12.43)
14. Not to let a foreign resident or hired servant eat of the Passover offering (Exodus 12.45)
15. Not to take any of the flesh of the Passover offering outside of the home (Exodus 12.46)
16. Not to break any bone of the Passover offering (Exodus 12.46)
17. Not to let any uncircumcised male eat of the Passover offering (Exodus 12.48)
18. To sanctify the firstborn both man and beast in the land of Israel (Exodus 13.2)
19. Not to eat leavened bread on Passover (Exodus 13.3)
20. Not to let any leaven within our borders during Passover (Exodus 13.7)
21. To recount the Exodus from Egypt on the first night of Passover (Exodus 13.8)
22. To redeem a firstborn donkey (Exodus 13.13)
23. To break the neck of an unredeemed first born donkey (Exodus 13.13)
BeShalach
24. Not to go beyond the permitted boundaries on the Sabbath (Exodus 16.29)
Yithro
25. To believe in G-d (Exodus 20.2)
26. To believe in no divinity other than the Eternal G-d (Exodus 20.3)
27. Not to make a graven image (Exodus 20.4)
28. Not to prostrate oneself in idol-worship (Exodus 20.5)
29. Not to worship an idol in the way that it is worshipped (Exodus 20.5)
30. Not to take the name of the L-rd (swear) in vain (Exodus 20.7)
31. To remember the Sabbath day to keep it holy (Exodus 20.8)
32. Not to do any work on the Sabbath (Exodus 20.10)
33. To honor one’s father and mother (Exodus 20.12)
34. Not to kill (Exodus 20.13)
35. Not to commit adultery (Exodus 20.13)
36. Not to steal (not to kidnap a Jewish person) (Exodus 20.13), (Deuteronomy 24.7), (Exodus 21.16)
37. Not to bear false witness (Exodus 20.13)
38. Not to covet anothers possessions (Exodus 20.14)
39. Not to make a human form even for decorative purposes (Exodus 20.20)
40. Not to build an altar of hewn stones (Exodus 20.22)
41. Not to go up by steps to the altar (Exodus 20.23)
Mishpatim
42. To abide by the laws of the Hebrew servant (Exodus 21.2)
43. To designate the Hebrew maidservant for betrothal (Exodus 21.8)
44. To redeem a Hebrew maidservant (Exodus 21.8)
45. The one who buys a Hebrew maidservant may not sell her (Exodus 21.8)
46. Not to withold the rights due to one’s wife (Exodus 21.9)
47. To put to death by strangulation, a man who commits an act for which strangulation is the prescribed penalty (Exodus 21.12)
48. Not to strike one’s father or mother (Exodus 21.15)
49. To execute the laws of fines (Exodus 21:18), (Leviticus 24.19)
50. To put to death by decapitation a man who commits an act for which decapitation is the prescribed penalty (Exodus 21.20)
51. To judge damages by domestic animals (Exodus 21.28)
52. Not to eat the flesh of any animal which is sentenced to death by stoning (Exodus 21.28)
53. To judge damages by a pit (Exodus 21.33)
54. To impose proper payment by a thief (Exodus 21.37)
55. To judge damages caused by domestic animals grazing or trampling (Exodus 22.4)
56. To judge damage by fire (Exodus 22.5)
57. To judge cases involving an unpaid watchman (Exodus 22.6)
58. To judge the case of a plaintiff and a defendant (Exodus 22.8)
59. To judge cases involving a paid watchman or one who leases (Exodus 22.9)
60. To judge cases involving one who borrows an object for use (Exodus 22.13)
61. To judge the case of a seducer (Exodus 22.15)
62. Not to let a witch live (Exodus 22.17)
63. Not to offend the stranger (Exodus 22.20)
64. Not to oppress the stranger in matters of monetary value (Exodus 22.20)
65. Not to afflict the orphan and the widow (Exodus 22.21)
66. To lend money to the poor (Exodus 22.24
67. Not to be demanding of a poor man unable to pay his debt (Exodus 22.24)
68. Not to have any business with a loan made at interest (Exodus 22.24)
69. Not to curse a judge (Exodus 22.27)
70. Not to curse G-d (blasphemy) (Exodus 22.27), (Leviticus 24.16)
71. Not to curse a ruler of your people (Exodus 22.27)
72. Not to separate from produce in improper order (Exodus 22.28)
73. Not to eat the flesh of an animal torn by beasts (Exodus 22.30)
74. Not to hear a litigant in court when his opponent is absent (Exodus 23.1)
75. A sinner should not give testimony (Exodus 23.1)
76. Not to follow a majority of one in a capital case (Exodus 23.2)
77. One judge should not blindly follow the view of a greater judge or of the majority (Exodus 23.2)
78. To follow the majority in legal decisions (Exodus 23.2)
79. Not to take pity on a poor man in judgement (Exodus 23.3)
80. To help unload another persons burden (Exodus 23.5)
81. Not to pervert justice for a sinner (Exodus 23.6)
82. Not to decide a capital case on probability (Exodus 23.7)
83. A judge is not to take a bribe (Exodus:23:8), (Deuteronomy 27.25)
84. To leave ownerless all that the land will grow in the seventh year (shmittah) (Exodus 23.11)
85. To rest on the Sabbath day (Exodus 23.12)
86. Not to swear by an idol (Exodus 23.13)
87. Not to lead Israelites astray into idolatry (Exodus 23.13)
88. To celebrate the pilgrimage festivals (Exodus 23.14)
89. Not to slay the Paschal lamb while there is leaven in our possession (Exodus 23.18)
90. Not to let the fat of the Paschal sacrifice remain overnight (Exodus 23.18)
91. To bring the first-fruits to the Holy Temple (Exodus 23.19)
92. Not to cook meat in milk (Exodus 32.19)
93. Not to make a treaty with the seven nations to be extirpated, or with any idol-worshipper (Exodus 23.23-23)
94. Not to have idol-worshippers settle in our land (Exodus 23.33)
Terumah
95. To build the Holy Temple (Exodus 25.8)
96. Not to remove the poles of the ark from it (Exodus 25.15)
97. To arrange the show-bread on the table (Exodus 25.30)
Tetzaveh
98. To kindle the menorah in the sanctuary (Exodus 27.21)
99. For the Kohanim (priests) to wear special clothing (Exodus 28.4)
100. That the breastplate not come loose from the ephod (Exodus 28.28)
101. Not to rend the meil (upper garment) of the Kohanim (priests – specifically the High Priest) (Exodus 28.32)
102. For the Kohanim (priests) to eat the flesh of the sin-offering and of the guilt-offering (Exodus 29.33)
103. To burn incense (Exodus 30.7)
104. Not to offer up anything strange on the altar of gold (Exodus 30.9)
Ki Thisa
105. To give one-half shekel every year (Exodus 30.13)
106. To wash the hands and feet every time the Kohen enters the Temple to do his service (Exodus 30.19), (Exodus 30.20)
107. To make the anointing oil (Exodus 30.25)
108. Not to anoint a common man with the anointing oil (Exodus 30.32)
109. Not to make anointing oil according to the description in the Torah (Exodus 30.32)
110. Not to make incense according to the description in the Torah (Exodus 30.37)
111. Not to eat or drink of anything that has been offered up to an idol (Exodus:34.12), (Exodus 34.15)
112. To let the land lie fallow in the seventh year (shmittah) (Exodus 34.21), (Leviticus 25.5)
113. Not to eat meat and milk that were cooked together (Exodus 34.26)
VaYakhel, Pekudey
114. Not to carry out judgements on the Sabbath day (Exodus 35.3)
VaYikra
115. To sacrifice the burnt-offering according to its laws (Leviticus 1.3)
116. To perform the meal-offering as it is mentioned in the Torah (Leviticus 2.1)
117. Not to offer up leaven or honey (Leviticus 2.11)
118. Not to offer up a sacrifice without salt (Leviticus 2.13)
119. To salt all offerings (Leviticus 2.13)
120. For the high court (Sanhedrin) to bring an offering if it erred in a ruling (Leviticus 4.13)
121. For an inadvertent transgressor to bring a sin-offering for certain sins (Leviticus 4.27)
122. To bear witness in court (Leviticus 5.1)
123. To bring a guilt-offering of greater or lesser value for certain sins (Leviticus 5.6)
124. Not to separate the head of a bird brought as a sin-offering (Leviticus 5.8)
125. Not to put olive-oil in an unintentional sinner’s meal-offering (Leviticus 5.11)
126. Not to put frankincense in an unintentional sinner’s meal offering (Leviticus 5.11)
127. To add 1/5 of the value in paying for sanctified food that was eaten (Leviticus 5.16)
128. To offer a suspended guilt-offering for doubtful guilt (Leviticus:5.17), (Leviticus 5.18)
129. To offer a certain guilt-offering for definite guilt (Leviticus 5.23), (Leviticus 5.24), (Leviticus 5.25)
130. To return property taken in robbery (Leviticus 5.23)
Tzav
131. To remove the ash from the altar (Leviticus 6.3)
132. To kindle the fire on the altar (Leviticus 6.6)
133. Not to extinguish fire on the altar (Leviticus 6.6)
134. To eat the remainders of meal-offerings (Leviticus 6.9)
135. Not to make the remainders of meal-offerings become leavened (Leviticus 6.10)
136. The kohen gadol (High Priest) should bring a meal-offering twice a day (Leviticus 6.13)
137. The meal-offering of a kohen should not be eaten (Leviticus 6.16)
138. The precept of the sacrifice of the hattath (sin offering) (Leviticus 6.18)
139. Not to eat of any hattath (sin offering) whose blood is sprinkled within (Leviticus 6.23)
140. The precept of the sacrifice of the ‘asham (trespass or guilt offering) (Leviticus 7.1)
141. The precept of the sacrifice of sh’lamim (peace offering) (Leviticus 7.1)
142. Not to let the flesh of a todah (thank offering) be left over (Leviticus 7.15)
143. The precept of burning leftover remnants of sacred offerings (Leviticus 7.17)
144. The prohibition against piggul, “vile meat” (Leviticus 7.18)
145. That the flesh of defiled holy offerings is not to be eaten (Leviticus 7.19)
146. The precept of burning hallowed flesh that became defiled (Leviticus 7.19)
147. Not to eat helev, forbidden animal fat (Leviticus 7.23)
148. That we should not eat the blood of any beast or fowl (Leviticus 7.26)
Shemini
149. The kohanim may not enter the holy temple with hair grown long (Leviticus 10.6)
150. The kohanim are not to enter the holy temple in torn clothing (Leviticus 10.6)
151. The kohanim are not to leave the Temple during their sacred service (Leviticus 10.7)
152. After drinking wine a kohen should not enter the Sanctuary, and no one is to give a ruling (Leviticus 10.9)
153. To examine the signs of animals which determine if they are kosher (Leviticus 11.2)
154. The prohibition against eating any non-kosher animal (Leviticus 11.4)
155. The precept of examining the signs of fish to see if they are kosher (Leviticus 11.9)
156. The prohibition against eating non-kosher species of fish (Leviticus 11.11)
157. The prohibition against eating non-kosher species of fowl (Leviticus 11.13)
158. The precept of examining the signs of locusts, if they are kosher (Leviticus 11.21)
159. The ritual uncleanness of eight low crawling creatures (Leviticus 11.29)
160. The precept of the ritual uncleanness of food (Leviticus 11.34)
161. The precept of the ritual uncleanness of animal carcasses (Leviticus 11.39)
162. The prohibition against eating creatures that swarm on the earth (Leviticus 11.41)
163. The prohibition against eating minute insects engendered in grains and fruits (Leviticus 11.42)
164. The prohibition against eating creatures that swarm in the water (Leviticus 11.43)
165. The prohibition against eating swarming creatures engendered in decay (Leviticus 11.44)
Tazria
166. The precept about the ritual uncleanness of a woman after childbearing (Leviticus 12:2) (Leviticus 12:5)
167. A ritually unclean person is not to eat meat of holy sacrifices (Leviticus 12.4)
168. The precept of a woman’s offering after giving birth (Leviticus 12.6)
169. The precept regarding the ritual uncleanness of a m’tzora (one with skin ailments) (Leviticus 13.2)
170. The prohibition against shaving the area of a nethek (leprous scall) (Leviticus 13.33)
171. That one with a tzara’ath (a skin disorder) condition, et al. should rend his clothes (Leviticus.13.45)
172. The precept of tzara’ath (a skin disorder) in cloth (Leviticus 13.47)
Metzorah
173. The precept that ritual cleansing from tzara’ath (a skin disorder) affliction should be through certain ingredients (Leviticus 14.2)
174. The shaving of a healed m’tzora (one with skin ailments) on the seventh day (Leviticus 14.9)
175. The precept of ritual immersion for cleansing the defiled (Leviticus 14.9)
176. The precept of the offering of a m’tzora (one with skin ailments), when he is healed (Leviticus 14.10)
177. The ritual uncleanness of a house contaminated with tzara’ath (a skin disorder) infection (Leviticus 14.35)
178.On the ritual uncleanness of a man with a gonorrheal discharge (Leviticus 15.2)
179. On the offering by a man with a gonorrheal discharge, when he is healed (Leviticus 15.13)
180. On the ritual uncleanness of seminal fluid (Leviticus 15.16)
181. The precept of the ritual uncleanness of a menstruant (Leviticus 15.19)
182. On the ritual uncleanness of a woman with an irregular discharge (Leviticus 15.25)
183. On the offering by a woman with an irregular discharge, when she recovers (Leviticus 15.28)
Acharey Moth
184. That the kohanim should enter the inner Sanctuary only for the Temple service (Leviticus 16.2)
185. The precept of the Temple service on the Day of Atonement (Leviticus 16.3 Leviticus 25.9)
186. Not to ritually slay holy offerings outside the Sanctuary forecourt (Leviticus 17.3)
187. The precept of covering the blood in the ritual slaying of an animal (Leviticus 17.13)
188. The prohibition of pleasure with any woman ranked as ‘ervah (any woman with whom intercourse is forbidden) (Leviticus 18.6)
189. The prohibition on uncovering the nakedness of one’s father (Leviticus 18.7)
190. The prohibition on uncovering one’s mother’s nakedness (Leviticus 18.7)
191. The prohibition on conjugal intimacy with one’s father’s wife even if she is not his mother (Leviticus 18.8)
192. Not to uncover a sister’s nakedness, if she is one’s sister in any way (Leviticus 18.9)
193. The prohibition of conjugal intimacy with the daughter of a son (Leviticus 18.10)
194. The prohibition of conjugal intimacy with a daughter’s daughter (Leviticus 18.10)
195. The prohibition of conjugal intimacy with a daughter (Leviticus 18.10)
196. The prohibition of conjugal relations with a sister on the father’s side who is the father’s wife’s daughter (Leviticus 18.11)
197. The prohibition of conjugal intimacy with a father’s sister (Leviticus 18.12)
198. The prohibition of conjugal intimacy with a mother’s sister (Leviticus 18.13)
199.The prohibition of carnal relations with a father’s brother (Leviticus 18.14)
200. The prohibition of conjugal relations with the wife of a father’s brother (Leviticus 18.14)
201. The prohibition of conjugal relations with the wife of a son (Leviticus 18.15)
202. The prohibition of conjugal relations with a brother’s wife (Leviticus 18.16)
203. The prohibition of conjugal relations with both a woman and her daughter (Leviticus 18.17)
204. The prohibition of conjugal intimacy with both a woman and her son’s daughter (Leviticus 18.17)
205. The prohibition of conjugal intimacy with both a woman and her daughter’s daughter (Leviticus 18.17)
206. The prohibition of conjugal relations with two sisters while both are alive (Leviticus 18.18)
207. The prohibition of conjugal intimacy with a menstruous woman (Leviticus 18.19)
208. Not to give any of our children to the idol Molech (Leviticus 18.21)
209. The prohibition of carnal relations with any males (Leviticus 18.22)
210. The prohibition of carnal relations with animals (Leviticus 18.23)
211. The prohibition of carnal intimacy by a woman with an animal (Leviticus 18.23)
Kedoshim
212. The mitzvah of reverence for father and mother (Leviticus 19.3)
213. Not to turn astray after idol-worship in thought or word (Leviticus 19.4)
214. To make no idol, for oneself or for anyone else (Leviticus 19.4)
215. The prohibition of eating left-over meat or sacrifices (Leviticus 19.6)
216. The mitzvah of leaving an edge of one’s field unreaped, for the poor (Leviticus 19.10)
217. Not to reap the very last end of one’s field (Leviticus 19.9)
218. The precept of leaving the gleanings of the harvest for the poor (Leviticus 19.10)
219. Not to gather stalks of grain that fell away during the harvest (Leviticus 19.9)
220. The precept of leaving a part of a vineyard unreaped, for the poor (Leviticus 19.10)
221. The prohibition of reaping absolutely all the fruit of a vineyard (Leviticus 19.10)
222. The precept of leaving fallen grapes in a vineyard, for the poor (Leviticus 19.10)
223. The prohibition of gathering the fallen grapes in a vineyard (Leviticus 19.10)
224. The prohibition on the theft of anything of value (Leviticus 19.11)
225. Not to deny it when something of value that belongs to another is in our possession (Leviticus 19.11)
226. Not to swear over a false denial about something of value (Leviticus 19.11)
227. The prohibition against swearing falsely (Leviticus 19.12)
228. Not to withhold another person’s property wrongly (Leviticus 19.13)
229. The prohibition against committing robbery (Leviticus 19.13)
230. That payment of a hired man is not to be delayed (Leviticus 19.13)
231. The prohibition on cursing any Jew, man or woman (Leviticus 19.14)
232. Not to make a trusting person stumble through misleading advice (Leviticus 19.14)
233. Not to pervert justice in a civil judgment (Leviticus 19.15)
234. Not to honor an eminent person at a trial (Leviticus 19:15)
235. The precept that a judge should render judgment with righteousness (Leviticus 19.15)
236. The prohibition on gossiping slanderously (Leviticus 19.16)
237. Not to stand idly by when someone’s blood is shed (Leviticus 19.16)
238. The prohibition against hating one’s brethren (Leviticus 19.17)
239. The religious duty to rebuke a fellow-Jew for improper behavior (Leviticus 19.17)
240. The prohibition against shaming a Jew (Leviticus 19.17)
241. The prohibition against taking revenge (Leviticus 19.18)
242. The prohibition against bearing a grudge (Leviticus 19.18)
243. The precept of affection for a fellow-Jew (Leviticus 19.18)
244. The prohibiton on mating two animals of different species (Leviticus 19.19)
245. Not to sow different kinds of seed together, etc. in the land of Israel (Leviticus 19.19)
246. Not to eat the first three years’ produce of a tree (Leviticus 19.23)
247. The precept of the fruit of a tree’s fourth year (Leviticus 19.23)
248. Not to eat or drink in the manner of a glutton or drunkard (Leviticus 19.26)
249. The prohibition against practicing augury (divination) (Leviticus 19.26)
250. The prohibition against the practice of conjuring (Leviticus 19.26)
251. The prohibition against rounding off the temples of the head (Leviticus 19.27)
252. The prohibition against marring the edges of the beard (Leviticus 19.27)
253. The prohibition against inscribing any tattoo in one’s flesh (Leviticus 19.28)
254. The precept of reverent awe for the Sanctuary (Leviticus 19.30)
255. The prohibition against acting as an ‘ov–a medium (Leviticus 19.31)
256. Not to function as a yid’oni, a kind of wizard (Leviticus 19.31)
257. The mitzvah of honoring wise scholars (Leviticus 19.32)
258. The prohibition against cheating with any kind of measure (Leviticus 19.35)
259. The precept that scales, weights and measures should be made correct (Leviticus 19:36)
260. The prohibition against cursing one’s father or mother (Leviticus 20.9)
261. The precept that whoever incurs death by burning is to be burned (Leviticus 20.14)
262. The prohibition against following customer and ways of the Amorites (Leviticus 20.23)
Emor
263. An ordinary kohen should make himself ritually unclean only at the death of certain relatives (Leviticus 21.1)
264. That a kohen should defile himself, and a Jew should mourn, for a deceased close relative (Leviticus 21.3)
265. That a kohen defiled for a day who undergoes ritual immersion should not serve at the Sanctuary till sunset (Leviticus 21.6)
266. That a kohen is prohibited from marrying a wanton (a woman with loose morals) (Leviticus 21.7)
267. That a kohen is prohibited from marrying a profaned woman (Leviticus 21.7)
268. That a kohen is prohibited from marrying a divorced woman (Leviticus 21.7)
269. The precept of the sanctification of Aaron’s descendants (Leviticus 21.8)
270. That a kohen gadol (High Priest) is prohibited from entering the tent of a dead man (Leviticus 21.11)
271. That a kohen gadol (High Priest) should not make himself ritually unclean over any dead man (Leviticus 21.11)
272. The precept that the kohen gadol (High Priest) should take a virgin for a wife (Leviticus 21.13)
273. That a kohen gadol (High Priest) is prohibited from marrying a widow (Leviticus 21.14)
274. That conjugal intimacy with a widow is forbidden a kohen gadol (High Priest) (Leviticus 21.15)
275. That a kohen with a blemishing defect should not serve at the Sanctuary (Leviticus 21.17)
276. That a kohen with a temporary blemish is forbidden to serve at the Sanctuary (Leviticus 21.21)
277.That a kohen with a blemishing defect is not to enter the holy Temple (Leviticus 21.23)
278. That a ritually unclean kohen is forbidden to serve at the holy Temple (Leviticus 22.2)
279. That a ritually unclean kohen is forbidden to eat t’rumah (a levy due to the priest) (Leviticus 22.4)
280. That any and every non-kohen is forbidden to eat t’rumah (a levy due to the priest) (Leviticus 22.10)
281. That neither a permanent nor a temporary Hebrew slave of a kohen is to eat t’rumah (a levy due to the priest) (Leviticus 22.10)
282. That an uncircumcised person is forbidden to eat t’rumah (Leviticus 22.11)
283. That a profaned woman is forbidden to eat hallowed food (Leviticus 22.12)
284. Not to eat tevel (produce or products from which the priestly and Levitical dues have not been separated) (Leviticus 22.15)
285. The prohibition of consecrating blemished animals for offerings (Leviticus 22.20)
286. That an animal offering is to be whole, without blemish or disfigurement (Leviticus 22.21)
287. That we should not make a blemishing defect in consecrated animals (Leviticus 22.21)
288. Not to sprinkle the blood of defective animals on the altar (Leviticus 22.22)
289. The prohibition on ritually slaying defective animals for holy offerings (Leviticus 22.22)
290. That we should not burn the portions for the altar from defective animals (Leviticus 22.22)
291. Not to emasculate any creature out of all the animal species (Leviticus 22.24)
292. Not to offer up a defective offering received from a heathen (Leviticus 22.25)
293. The precept that an animal offering should be at least eight days old (Leviticus 22.27)
294. The prohibition against ritually slaying both an animal and its young in one day (Leviticus 22.28)
295. To do nothing by which the Divine name will be profaned or desecrated among men (Leviticus 22.32)
296. The mitzvah of sanctifying the Almighty’s name (Leviticus 22.32)
297. The precept of resting from work on the first day of Passover (Leviticus 23.7)
298. The prohibition of doing work on the first day of Passover (Leviticus 23.7)
299. The precept of the musaf offering (additional offering) all the seven days of Passover (Leviticus 23.8)
300. The precept of resting from work on the seventh day of Passover (Leviticus 23.8)
301. The prohibition against doing work on the seventh day of Passover (Leviticus 23.8)
302. On the offering of the ‘omer of barley on the second day of Passover (Leviticus 23.10)
303. To eat nothing of the new crop of cereal grains before the end of the 16th of Nissan (Leviticus 23.14)
304. To eat no parched grain from the new crop till the end of the 16th of Nissan (Leviticus 23.14)
305. To eat no fresh grain from the new crop until the end of the 16th of Nissan (Leviticus 23.14)
306. The precept of counting the ‘omer (Leviticus 23.15)
307. The precept of the meal-offering of new wheat on Shavu’oth (Leviticus 23.16)
308. The precept of resting from work on Shavu’oth (Leviticus 23.21)
309. The prohibition against doing work on the Shavu’oth festival (Leviticus 23.15)
310. The precept of resting from work on Rosh haShanah (Leviticus 23.24)
311. The prohibition of doing work on Rosh haShanah (Leviticus 23.24)
312. The precept of the musaf offering (additional offering) on Rosh haShanah (Leviticus 23.24)
313.The precept of fasting on the tenth of Tishri (Yom Kippur) (Leviticus 23.27)
314. The precept of the musaf offering (additional offering) on the Day of Atonement (Leviticus 23.27)
315. The prohibition against doing work on the tenth of Tishri (Yom Kippur) (Leviticus 23.27)
316. The prohibition against eating or drinking on the Day of Atonement (Leviticus 23.29)
317. The precept of resting from work on the Day of Atonement (Leviticus 23.32)
318. The precept of resting from work on the first day of Sukkoth (Leviticus 23.35)
319. The prohibition against doing work on the first day of Sukkoth (Leviticus 23.34)
320. The precept of the musaf offering (additional offering) on each day of Sukkoth (Leviticus 23.36)
321. The precept of resting from work on the eighth day of Sukkoth (Leviticus 23.36)
322. The precept of the musaf offering (additional offering) on the eighth day of Sukkoth (Leviticus 23.36)
323. The prohibition against doing work on the eighth day of Sukkoth (Leviticus 23.36)
324. The precept of taking up the lulav (four species – containing Palm Branch, Willow, Myrtle, and a Citron Fruit, the term lulav literally means Palm Branch, however it is used collectively for the four species) on the first day of Sukkoth (Leviticus 23.40)
325. The mitzvah (commandment) of dwelling in a sukkah (Leviticus 23.42)
Behar
326. The prohibition against working the earth during the sabbatical year (Leviticus 25.4)
327. The prohibition of doing work on trees during the sabbatical year (Leviticus 25.4)
328. The prohibition against harvesting what grows wild in the sabbatical year (Leviticus 25.5)
329. Not to gather the fruit of trees in the sabbatical year as it is generally gathered (Leviticus 25.5)
330. The precept of counting seven septennates–cycles of seven years (Leviticus 25.8)
331. The precept of sounding the shofar on the Day of Atonement in a jubilee year (Leviticus 25.9)
332. The precept of sanctifying the jubilee year (Leviticus 25.10)
333. The prohibition against farming the land in a jubilee year (Leviticus 25.11)
334. That we should not harvest wild-growing produce in a jubilee year (Leviticus 25.11)
335. Not to gather the fruit of trees in the ordinary way during a jubilee year (Leviticus 25.11)
336. The precept of effecting justice between buyer and seller (Leviticus 25.14)
337. The prohibition against wronging anyone in buying and selling (Leviticus 25.14)
338. The prohibition against oppressing a Jew with words (Leviticus 25.17)
339. The prohibition against selling a field permanently in the land of Israel (Leviticus 25.23)
340. The precept of returning land to its original owner at the jubilee (Leviticus 25.24)
341. The precept of redeeming heritage land in a walled city within a year (Leviticus 25.29)
342. Not to alter the open land around the Levites’ cities, or their fields (Leviticus 25.34)
343. The prohibition against lending at interest (Leviticus 25.37)
344. That we should not have a Hebrew manservant do contemptible work like a heathen slave (Leviticus 25.39)
345. The prohibition of selling a Hebrew manservant at the slaves’ selling-block (Leviticus 25.42)
346. Not to work a Hebrew manservant at hard labor (Leviticus 25.43)
347. The precept of keeping a heathen slave permanently (Leviticus 25.44)
348. Not to let a heathen put a Hebrew manservant to harsh work (Leviticus 25.53)
349. The prohibition against prostrating ourselves on a figured stone (Leviticus 26.1)
BeChuko-thai
350. The precept of one who vows a person’s valuation, that he should give his prescribed price (Leviticus 27.2)
351. The prohibition against exchanging animals consecrated for holy offerings (Leviticus 27.10)
352. That if one exchanges an animal consecrated for an offering, both animals are consecrated (Leviticus 27.10)
353. The precept that one who vows an animal’s valuation should give as the kohen values it (Leviticus 27.11)
354. That if one vows the evaluation of a house he should give the kohen’s valuation plus a fifth (Leviticus 27.14)
355. That if one vows a field’s valuation, he should give the value set by scripture (Leviticus 27.16)
356. The prohibition against changing consecrated animals from one kind of offering to another (Leviticus 27.26)
357. The precept that if one vows a herem (segregated property) on property of his, it goes to the kohanim (Leviticus 27.28)
358. That land put under a herem (segregated property) by its owner is not to be sold but to be given to the kohanim (Leviticus 27.28)
359. The precept that land under a vow of herem (segregated property) is not to be redeemed (Leviticus 27.28)
360. The precept of the tithe of permissible domestic animals to be given every year (Leviticus 27.32)
361. That the tithe of animals is not to be sold but only eaten in Jerusalem (Leviticus 27.33)
Naso
362. The precept of sending the ritually unclean outside the camp of the shechinah (Divine Presence) (Numbers 5.2)
363. That a ritually defiled person should not enter anywhere in the Sanctuary (Numbers 5.3)
364. The precept of confession over sins (Numbers 5.6)
365. The precept of sotah, a straying woman suspected of infidelity (Numbers 5.12)
366. To put no oil in the meal-offering of a sotah (a woman accused of adultry) (Numbers 5.15)
367. To put no frankincense in the meal-offering of a sotah (a woman accused of adultry) (Numbers 5.15)
368. That a nazir (nazirite) is forbidden to drink wine or any strong wine drink (Numbers 6.3)
369. That a nazir (nazirite) is prohibited from eating fresh grapes (Numbers 6.3)
370. That a nazir (nazirite) is prohibited from eating dried grapes (Numbers 6.3)
371. That a nazir (nazirite) is prohibited from eating grape seeds (Numbers 6.4)
372. That a nazir (nazirite) is forbidden to eat grape skins (Numbers 6.4)
373. That a nazir (nazirite) is prohibited from shaving his hair all his days as a nazir (nazirite) (Numbers 6.5)
374. The precept of letting a nazir’s (nazirite) hair grow long (Numbers 6.5)
375. That a nazir (nazirite) should not enter a dead man’s tent (Numbers 6.6)
376. That a nazir (nazirite) should not become defiled by a dead person or any other uncleanness (Numbers 6.7)
377. The precept of shaving a nazir’s (nazirite) hair and bringing his offerings (Numbers 6.13)
378. The precept of the blessing of the kohanim (priests) every day (Numbers 6.23)
379. The precept of carrying the holy Ark on the shoulders (Numbers 7.9)
BeHa’alothekha
380. The precept of the “Second Passover” offering on the 14th of Iyar (Numbers 9.11)
381. That the “Second Passover” offering is to be eaten with matzah and bitter herbs (Numbers 9.11)
382. To leave over nothing of the second Passover offering until the next day (Numbers 9.12)
383. The prohibition against breaking any of the bones of the second Passover offering (Numbers 9.12)
384. The precept of sounding trumpets at the Sanctuary and in battle (Numbers 10.9)
Sh’lach
385. The precept of hallah (a portion of dough set aside for the kohen) (Numbers 15.20)
386. The precept of tzitzith, tassels on a four-cornered garment (Numbers 15.38)
387. Not to go straying after one’s heart and eyes (Numbers 15.39)
Korach
388. The precept of guarding the Sanctuary (Numbers 18.4)
389. That the kohanim should not do the Levites’ sacred tasks, nor vice-versa (Numbers 18.3)
390. That one who is not a kohen should not work at the Sanctuary (Numbers 18.4)
391. Not to put an end to the guarding of the Sanctuary (Numbers 18.5)
392. The precept of redeeming a firstborn human child (Numbers 18.15)
393. Not to redeem the firstling of a kosher domestic animal (Numbers 18.17)
394. The precept of the Levite’s service at the Sanctuary (Numbers 18.23)
395. The precept of the first tithe, for the Levites (Numbers 18.24)
396. The obligation of the Levites to give a tithe of the tithe (Numbers 18.26)
Chukath
397. The precept of the red heifer (Numbers 19.2)
398. The precept of the ritual uncleanness of the dead (Numbers 19.4)
399. The precept of the lustral water (water with the ashes of the red heifer), that it defiles a ritually clean man and purifies only one defiled by the dead (Numbers 19.19)
Pinchas
400. The precept of the laws of inheritance (Numbers 27.8)
401. The precept of the regular’olah offering(burnt offering), sacrificed every day (Numbers 28.2)
402. The precept of the musaf offering (additional offering) of the Sabbath (Numbers 28.9)
403. The precept of the musaf offering (offering offering) every new-month-day (Numbers 28.11)
404. The precept of the musaf offering (additional offering)on the Shavu’oth festival (Numbers 28.26)
405. The precept of the shofar on Rosh Hashana (Numbers 29.1)
Mattoth
406. The precept of the law of nullifying vows (Numbers 30.3)
407. That we should not break our word in vows that we make (Numbers 30.3)
Massey
408. To give the Levites cities to dwell in, and to give refuge to the unintentional manslayer (Numbers 35.2)
409. Not to execute a guilty person who deserves death, before he stands trial (Numbers 35.12)
410. The duty of the court to make an unintentional killer go to a city of refuge and his duty to go there (Numbers 35.25)
411. That a witness who testifies in a trial for a capital crime should not speak in judgment (Numbers 35.30)
412. To take no ransom to save a killer from his death sentence (Numbers 35.31)
413. To take no ransom from someone sentenced to banishment, to free him from it (Numbers 35.32)
Devarim
414. Not to appoint any judge who is unlearned in the Torah, even if he is generally learned (Deuteronomy 1.17)
415. That a judge presiding at a trial should not fear any evil man (Deuteronomy 1.17)
VeEthChanan
416. Not to desire what belongs to our fellow-Jews (Deuteronomy 5.18)
417. The precept of the oneness of the Eternal Lord (Deuteronomy 6.4)
418. The precept of love for the Eternal Lord (Deuteronomy 6.5)
419. The precept of Torah study (Deuteronomy 6.7)
420. The mitzvah of reciting the Sh’ma every morning and evening (Deuteronomy 6.4)
421. The precept of the T’fillin ( a small leather box containing certain verses of the Torah) of the hand (Deuteronomy 6.8)
422. The precept of the T’fillin ( a small leather box containing certain verses of the Torah) of the head (Deuteronomy 6.8)
423. The precept of the m’zuzah (a cylindrical or rectangular box containing certain verses of the Torah) on the doorpost (Deuteronomy 6.9)
424. Not to test a true prophet to an undue degree (Deuteronomy 7.16)
425. The precept of killing out the seven nations (Deuteronomy 7.2)
426. To show no mercy to idol-worshippers (Deuteronomy 7.2)
427. To form no marital bonds with idol-worshippers (Deuteronomy 7.3)
Ekev
428. Not to derive benefit from any ornamentation of an idol (Deuteronomy 7.25)
429. Not to take any object from idolatry into our possession, to derive benefit from it (Deuteronomy 7.26)
430. The precept of blessing the Almighty for the food we receive (Deuteronomy 8.10)
431. The precept of love for converts to Judaism (Deuteronomy 10.19)
432. The precept of reverent awe for the Eternal Lord (Deuteronomy 10.20)
433. The precept of prayer to the Almighty (Deuteronomy 10.20)
434. The mitzvah (commandment or good deed) of associating with Torah scholars and adhering to the Torah (Deuteronomy 10.20)
435. That whoever needs to take an oath should swear by the name of the Eternal L-rd (Deuteronomy 10.20)
Re’eh
436. The precept to destroy an idol and all that serves it (Deuteronomy 12.2)
437. Not to erase holy writings or written names of the Holy One, nor destroy the Temples of holy worship (Deuteronomy 12.4)
438. To bring all obligatory or voluntary offerings at the first pilgrimage festival that comes along (Deuteronomy 12.5)
439. The prohibition against sacrificing holy offerings outside the Sanctuary (Deuteronomy 12.13)
440. The precept to sacrifice all offerings at the Sanctuary, and not anywhere outside it (Deuteronomy 12.14)
441. To redeem animals consecrated for offerings which become blemished (Deuteronomy 12.15)
442. The prohibition against eating the second tithe of grain outside Jerusalem (Deuteronomy 12.17)
443. The prohibition against consuming the second tithe of wine outside Jerusalem (Deuteronomy 12.17)
444. The prohibition against consuming the second tithe of oil outside Jerusalem (Deuteronomy 12.17)
445. The prohibition against eating an unblemished firstborn animal outside Jerusalem (Deuteronomy 12.17)
446. Not to eat of a hattath (sin offering)or an ‘asham (trespass or guilt offering) outside the Holy Temple (Deuteronomy 12.17)
447. Not to eat the flesh of an ‘olah, a burnt-offering (Deuteronomy 12.17)
448. Not to eat of offerings of lesser holiness before their blood is sprinkled on the alter (Deuteronomy 12.17)
449. That the kohanim should not eat bikkurim (firstfruits) before they are set down in the ‘azarah, (the Sanctuary grounds) (Deuteronomy 12.17)
450. Not to neglect the Levites by failing to give them their gifts, etc. (Deuteronomy 12.19)
451. The precept of shehittah, (ritual slaying) (Deuteronomy 12.21)
452. Not to eat a limb or part taken from a living animal (Deuteronomy 12.23)
453. To attend to bringing an animal offering from another land to the Sanctuary (Deuteronomy 12.26)
454. The prohibition against adding to the precepts of the Torah (Deuteronomy 13.1)
455. Not to diminish the precepts of the Torah in any way (Deuteronomy 13.1)
456. To pay no heed to anyone prophesying in the name of an idol or idolatry (Deuteronomy 13.4)
457. To have no affection for an enticer to idolatry (Deuteronomy 13.9)
458. Not to relinquish hatred for an enticer to idolatry (Deuteronomy 13.9)
459. Not to rescue from death an enticer to idol-worship (Deuteronomy 13.9)
460. That someone enticed to idolatry should not speak in favor of the enticer (Deuteronomy 13.9)
461. That a person enticed to idol-worship should not refrain from speaking out against the enticer (Deuteronomy 13.9)
462. Not to entice an Israelite toward idol-worship (Deuteronomy 13.12)
463. The precept of examining witnesses thoroughly (Deuteronomy 13.15)
464. The precept of burning a city gone astray into idolatry (Deuteronomy 13.17)
465. Not to rebuild to its former condition a city gone astray into idolatry (Deuteronomy 13.17)
466. To derive no benefit from the wealth of a city gone astray into idolatry (Deuteronomy 13.18)
467. The prohibition against gashing oneself as idol-worshippers do (Deuteronomy 14.1)
468. Not to cause baldness, tearing the hair in grief over the dead (Deuteronomy 14.1)
469. Not to eat holy animal offerings that became disqualified (Deuteronomy 14.3)
470. The religious duty of examining the marks of a fowl, if it may be eaten (Deuteronomy 14.11)
471. To eat no unclean, non-kosher locusts, nor any winged insects (Deuteronomy 14.19)
472. Not to eat the flesh of any kosher animal that died of itself (Deuteronomy 14.21)
473. The precept of the second tithe (Deuteronomy 14.22)
474. The precept of the tithe for the poor, in place of the second tithe in the third year (Deuteronomy 14.28)
475. Not to demand payment for a loan over which the seventh year, (sh’mittah), has passed (Deuteronomy 15.2)
476. The precept of exacting a loan rigorously from a heathen (Deuteronomy 15.3)
477. The precept of relinquishing money owed in the seventh year (Deuteronomy 15.3)
478. Not to refrain from sustaining a poor man and giving him what he needs (Deuteronomy 15.7)
479. The mitzvah of charity (Deuteronomy 15.8)
480. That we should not avoid lending money to the poor because of sh’mittah (seventh year) (Deuteronomy 15.9)
481. Not to send away a Hebrew manservant empty-handed when he goes free (Deuteronomy 15.13)
482. The precept of giving a bonus to a Hebrew manservant at his discharge (Deuteronomy 15.14)
483. To do no work with animals consecrated for offerings (Deuteronomy 15.19)
484. Not to shear animals consecrated for offerings (Deuteronomy 15.19)
485. Not to eat hametz (leaven) after noon on the day before Passover (Deuteronomy 16.3)
486. Not to leave over till the third day any flesh of the festival offering at Passover (Deuteronomy 16.4)
487. Not to offer up the Passover offering on an individual’s provisional altar (Deuteronomy 16.5)
488. The precept of being happy on the pilgrimage festivals (Deuteronomy 16.14)
489. The precept to appear on the pilgrimage festivals at the Sanctuary (Deuteronomy 16.16)
490. Not to go up to Jerusalem for a pilgrimage festival without an animal offering (Deuteronomy 16.16)
Shof’tim
491. The precept of appointing judges and officers in every single community in Jewry (Deuteronomy 16.18)
492. The prohibition against planting trees in the Sanctuary (Deuteronomy 16.21)
493. The prohibition against erecting an idolatrous pillar (Deuteronomy 16.22)
494. Not to present as an offering an animal with a temporary blemish (Deuteronomy 17.1)
495. The religious duty to heed every great sanhedrin, in every period (Deuteronomy 17.10)
496. Not to disobey the word of the great beth din–the sanhedrin (Deuteronomy 17.11)
497. The precept of appointing a king over us (Deuteronomy 17.15)
498. Not to appoint anyone king over the people of Israel but an Israelite (Deuteronomy 17.15)
499. That the king should not acquire an unduly great number of horses (Deuteronomy 17.16)
500. Not to ever dwell in the land of Egypt (Deuteronomy 17.16)
501. That the king should not take himself an unduly large number of wives (Deuteronomy 17.17)
502. That the king should not amass gold and silver inordinately, but only what he needs (Deuteronomy 17.17)
503. The king’s obligation to write one Torah scroll more than other Israelites (Deuteronomy 17.18)
504. That the tribe of Levi should have no inheritance of land in Israel (Deuteronomy 18.1)
505. That the tribe of Levi should take no share of booty in the conquest of the land (Deuteronomy 18.1)
506. The precept of giving the foreleg, cheeks and maw (stomach) of an offering to the kohen (Deuteronomy 18.3)
507. The religious duty of separating the great t’rumah–the kohen’s portion from produce (Deuteronomy 18.4)
508. The precept of the first of the fleece, that it should be given to the kohen (Deuteronomy 18.4)
509. The precept that the kohanim should serve at the Sanctuary in watches, and all together at the festivals (Deuteronomy 18.6)
510. The prohibition against the practice of divination (Deuteronomy 18.10)
511. Not to practice sorcery (Deuteronomy 18.10)
512. The prohibition against employing charms (Deuteronomy 18.10)
513. Not to consult an ‘ov, a kind of medium (Deuteronomy 18.10)
514. The prohibition against consulting a yid’oni, (a kind of wizard) (Deuteronomy 18.10)
515. The prohibition against making any enquiry of the dead (Deuteronomy 18.10)
516. The precept to heed every prophet, in every generation, provided he changes nothing in the precepts of the Torah (Deuteronomy 18.15)
517. The prohibition against prophesying falsely (Deuteronomy 18.20)
518. The prohibition against prophesying in the name of an idol (Deuteronomy 18.20)
519. Not to refrain from putting a false prophet to death, and not to be afraid of him (Deuteronomy 18.22)
520. The precept to prepare six cities of refuge (Deuteronomy 19.3)
521. To have no mercy in corporeal judgment on a person who has inflicted injury (Deuteronomy 19.13)
522. The prohibition against overreaching a boundary (Deuteronomy 19.14)
523. Not to pass judgment on the word of one witness (Deuteronomy 19.15)
524. The precept to do to scheming witnesses as they intended to have done to their victim (Deuteronomy 19.19)
525. Not to quail in fear before an enemy in battle (Deuteronomy 20.8)
526. The precept to anoint a kohen for war (Deuteronomy 20.8)
527. The precept to act in a war of choice according to the rules of scripture (Deuteronomy 20.10)
528. To let no one in the seven nations of Canaan stay alive (Deuteronomy 20.16)
529. Not to destroy fruit-trees in setting siege–and so is any needless destruction included in the ban (Deuteronomy 20.19)
530. The precept of beheading the heifer in a riverbed (Deuteronomy 21.1)
531. Not to plow or sow in the coursing riverbed where the heifer was beheaded (Deuteronomy 21.4)
Ki Thetze
532. The precept of the law of a “beautiful woman”–captured in war (Deuteronomy 21.11)
533. The prohibition against selling a “beautiful woman” captured in war (Deuteronomy 21.14)
534. Not to make a “beautiful woman” work as a slave after conjugal intimacy with her (Deuteronomy 21.14)
535. The precept of the law of hanging someone after his execution, when required (Deuteronomy 21.22)
536. That someone hung should not be left overnight on the gallows, etc. (Deuteronomy 21.23)
537. The precept of burial for someone executed by court order, and so for every deceased person (Deuteronomy 21.23)
538. The religious duty of returning a lost object to its owner (Deuteronomy 22.1)
539.Not to turn a blind eye to a lost object (Deuteronomy 22.3)
540. Not to leave the beast of one’s fellow-man lying under its burden (Deuteronomy 23.4)
541. The precept of lifting up a load for an Israelite (Deuteronomy 23.4)
542. That a woman is not to wear a man’s finery (Deuteronomy 22.5)
543. That a man is not to wear a woman’s finery (Deuteronomy 22.5)
544. Not to take the mother-bird with the young in a nest (Deuteronomy 22.6)
545. The precept of sending the mother-bird away from the nest (Deuteronomy 22.7)
546. The religious duty of building a parapet (Deuteronomy 22.8)
547. Not to leave a stumbling-block (keep a dangerous object) about (Deuteronomy 22.8)
548. Not to sow mixed kinds of seeds in a vineyard in Israel (Deuteronomy 22.9)
549. Not to eat the produce of mixed seeds in a vineyard in Israel (Deuteronomy 22.9)
550. Not to do work with two kinds of animals together (Deuteronomy 22.10)
551. Not to wear cloth of wool and linen (Deuteronomy 22.11)
552. The precept of marriage to a woman (Deuteronomy 22.13)
553. The precept that the wife of one who spreads an evil report–that she was immoral–is to remain with him permanently (Deuteronomy 22.19)
554. That a man who spreads an evil report–that she was immoral–is never to divorce his wife (Deuteronomy 22.19)
555. The duty of the court to have anyone who merits stoning, stoned to death (Deuteronomy 22.24)
556. Not to punish anyone compelled to commit a transgression (Deuteronomy 22.26)
557. The duty of a rapist to take his victim for a wife (Deuteronomy 22.29)
558. That a rapist is not ever to divorce his victim (Deuteronomy 22.29)
559. That an emasculated man is not to take any Israelite woman in marriage (Deuteronomy 23.2)
560. That a bastard from an adulterous or incestuous union should not marry any Jewish woman (Deuteronomy 23.3)
561. That no Ammonite or Moabite may marry an Israelite woman (Deuteronomy 23.4)
562. Not to ever offer peace to Ammon or Moab (Deuteronomy 23.7)
563. Not to exclude the progeny of Esau from intermarrying with Israelites, after they convert, past two generations (Deuteronomy 23.8)
564. Similarly, to exclude an Egyptian only up to the third generation, not including the third (Deuteronomy 23.8)
565. That a ritually unclean person should not enter the camp of the Levites (Deuteronomy 23.11)
566. The precept to prepare a place of easement in a camp (Deuteronomy 23.13)
567. The precept to prepare a boring-stick–a space, for easement–in a camp (Deuteronomy 23.14)
568. Not to return a slave who fled from his master abroad, into the land of Israel (Deuteronomy 23.16)
569. Not to oppress this slave who flees from his master abroad into the land of Israel (Deuteronomy 23.17)
570. That there should be no “harlot” in Jewry, no woman conjugally intimate out of wedlock (Deuteronomy 23.18)
571. Not to bring the wage of a harlot or the exchange-price of a dog as a holy offering (Deuteronomy 23.19)
572. Not to borrow at interest from an Israelite (Deuteronomy 23.20)
573. The precept of lending to a heathen at interest if he needs a loan, but not so to an Israelite (Deuteronomy 23.21)
574. Not to be tardy with vowed and voluntary offerings (Deuteronomy 23.22)
575. The religious duty of fulfilling whatever goes out from one’s lips (Deuteronomy 23.24)
576. Our duty to allow a hired worker to eat certain things while under hire (Deuteronomy 23.25)
577. That a hired man should not raise a sickle to his fellow-man’s standing grain (Deuteronomy 23.25)
578. That a hired hand is forbidden to eat from his employer’s crops during work (Deuteronomy 23.26)
579. The precept that one who wants to divorce his wife should do so with a proper document (Deuteronomy 24.1)
580. That a divorced man should not take back his ex-wife after she has remarried (Deuteronomy 24.4)
581. That a bridegroom is not to be taken from home for long during the entire first year of marriage (Deuteronomy 24.5)
582. The precept that a bridegroom should rejoice with his wife in their first year (Deuteronomy 24.5)
583. Not to take in pledge any objects used in preparing life-sustaining food. (Deuteronomy 24.6)
584. Not to pluck out signs of tzara’ath affliction (a skin affliction) (Deuteronomy 24.8)
585. Not to take an object in pledge from a debtor by force (Deuteronomy 24.10)
586. Not to withhold a pawned object from its owner when he needs it (Deuteronomy 24.12)
587. The religious duty of returning a pledged object to its owner when he need it (Deuteronomy 24.13)
588. The precept of giving a hired man his due pay on his day–when he has earned it (Deuteronomy 24.15)
589. That a near relation of a person in a court trial should not give testimony (Deuteronomy 24.16)
590. Not to pervert justice in regard to a proselyte or an orphan (Deuteronomy 24.17)
591. Not to take anything in pledge from a widow (Deuteronomy 24.17)
592. The precept of leaving forgotten sheaves (Deuteronomy 24:19)
593. Not to take a forgotten sheaf of grain or forgotten fruit of trees (Deuteronomy 24.19)
594. The precept of whiplashes for the wicked (Deuteronomy 25.2)
595. Not to add to the whiplashes due someone who merits flogging; so likewise not to strike any Jew (Deuteronomy 25.3)
596. Not to muzzle a domestic animal during its work (Deuteronomy 25.4)
597. That a yevamah (sister-in-law) should not marry anyone but the yavam (brother-in-law) (Deuteronomy 25.5)
598. The precept of Levirate marriage (Deuteronomy 25.5)
599. The precept of halitzah, (to release a childless widow) (Deuteronomy 25.9)
600. The religious duty to save a person pursued by a killer (Deuteronomy 25.12)
601. To have no mercy on a pursuer with intent to kill (Deuteronomy 25.12)
602. That we should not keep deficient scales or weights with us even if we will not use them in trading (Deuteronomy 25.13)
603. The religious duty to remember what Amalek did to the Israelites when they came out of Egypt (Deuteronomy 25.17)
604. The precept to eradicate the progeny of Amalek (Deuteronomy 25.18)
605. That we should not forget the deed of Amalek which he wrought upon our forefathers when they came out of Egypt (Deuteronomy 25.19)
Ki Thavo
606. The precept of the recital over first-fruits (Deuteronomy 26.5)
607. The precept of the avowal over the tithes (Deuteronomy 26.13)
608. Not to eat of the second tithe while in grief over the death of close kin (Deuteronomy 26.14)
609. The prohibition against eating second tithe when ritually unclean (Deuteronomy 26.14)
610. Not to spend the exchange-money of second tithe on anything but food and drink (Deuteronomy 26.14)
611. The precept to emulate the good and right ways of the Eternal L-rd (Deuteronomy 28.9)
VaYelekh
612. The precept to assemble the entire people to hear the Torah read, after the seventh year (Deuteronomy 31.12)
613. The religious duty for every Jew to write a Torah scroll for himself (Deuteronomy 31.19)